Haviv Rettig Gur: Did Israel Intentionally Target Civilians in Gaza?

In this video, Haviv Rettig Gur addresses the difficult question of whether Israel intentionally targeted Palestinian civilians in Gaza. The speaker asserts that Israel did not intentionally target civilians (0:13-0:16), acknowledging the complexities and tragic nature of war fought within civilian populations.

Here are the key points from the video:

• Hamas's Strategy: The speaker highlights that Hamas dug an extensive tunnel system (1:13) under civilian areas, which was a strategic challenge for Israel. Hamas's strategy relied on civilian harm to win the information war (8:44-8:50) and made them an undeterable enemy (2:20-2:33).
• Israeli Efforts to Minimize Civilian Harm:
  • Israel employed a strategy of constant raiding, going in and leaving, partly to minimize civilian harm (1:36-1:42).
  • They established a "harm mitigation unit" (4:03) that made millions of phone calls, sent SMSs, and dropped leaflets with grid maps to warn civilians of impending strikes (4:05-4:27).
  • Soldiers' movements were publicly telegraphed to reduce civilian presence (4:27-4:40).
  • The demolition seen in Gaza was often a function of protecting civilian life by avoiding booby traps set by Hamas (5:11-5:26).
• Critiques and Context:
  • Rettig Gur admits that it is legitimate to say Israel "didn't do enough" to protect civilians (5:44-5:46) and that individual crimes by soldiers likely occurred (6:11-6:17), citing instances of prisoner abuse (6:23-6:50). However, these individual acts do not indicate a policy of intentionally targeting civilians (7:20-7:24).
  • Statistical data from Hamas's own health ministry shows that fighting-age men are overrepresented among the dead by two to three times (8:16-8:40), suggesting Israel was aiming at Hamas operatives, not civilians.
  • The speaker emphasizes that the narrative of intentional targeting is part of a broader, coordinated anti-Israel campaign (10:24-10:59, 11:34-11:42), noting the disproportionate focus on Gaza's casualties compared to other conflicts with higher death tolls (10:34-10:48).

Settling The Facts: A Deeper Look At Israeli Settlements DOCUMENTARY

If you've ever looked at the Israeli-Palestinian conflict, one of the words that comes up sooner or later is "settlements". In this groundbreaking documentary, Roger Walters (not Waters!) takes a deeper dive into this subject and asks three questions: Who are the settlers? Are they breaking international law? Are settlements an obstacle to peace? 

The film speaks to people from all sides - Israeli and Palestinian, legal experts, historians, and activists for and against. The findings may well surprise you. 

 This film won the Los Angeles Feedback Film Festival Award for Best Documentary Feature Film.

WATCH: Israeli, Christian, and an IDF officer. This is Hadeel's story!

Meet Haddeel, an Israeli Christian from northern Israel who is proud to serve in the IDF.

WATCH: Askar - UNRWA: Cradle of Killers

Review of "Askar UNRWA: Cradle of Terror" by Rabbi Leo Dee:

Viewing "Askar UNRWA: Cradle of Terror", the latest short documentary produced by David Bedein and his staff of Jewish and Arab journalists, we see the results of "indiscriminate support" for the Palestinian Authority and UNRWA.

By providing unconditional funding for UNRWA and the Palestinian Authority, rather than support for peaceful Palestinian Arabs whom they abuse, the world funds terror.

This movie shows how UNRWA and the PA educate the next generation of Arab children to hate and murder Jews.

If Israelis and the international community do not wake up to this reality, there will never be peace.

By supporting peaceful Palestinian Arabs to assert control of PLO terrorist organizations, and hate filled UNRWA camps, both Palestinian Arabs and Israeli Jews will stand a chance at a better life together.

 

Source: Israel National News

WATCH: The Gaza Story: From the Promise to be a Pearl of Tourism - into a Terror Capital

In the midst of the discussion about the day after the war and who will control the Gaza Strip, we return to the days when there was still hope and Gaza was open to Israel and the world. Some dreamed of turning it into a flourishing Riviera on the shores of the Mediterranean. This special project covers everything that has unraveled since then.

 

It’s not Persecution to Tax Church-Owned Businesses in Israel

While churches certainly have a right to contest the proposed Israeli legislation, they should be above over-the-top Holocaust allusions and hyperbolic allegations of discrimination and racism.

..by Amanda Achtman
Source: The Federalist

A sign affixed to the Church of the Holy Sepulcher in Jerusalem reads: “Enough is Enough: Stop the Persecution of Churches.” The church at the site where Jesus is believed to have been crucified, buried, and resurrected is now temporarily closed. This protest is not against the displacement and extermination of Christians throughout the Middle East but a stunt by the Christian churches responsible for the site in protest against Israeli legislation and a new city tax policy.

The Greek Orthodox Patriarch of Jerusalem Theophilos III, Franciscan Custos of the Holy Land Father Francesco Patton, and the Armenian Patriarch of Jerusalem Nourhan Manougian have released a joint statement on the so-called “Municipal threats and the discriminatory ‘Church Lands Bill.’”

Just what are the “municipal threats” and what is the “discrimination”? Despite the firestorm of media attention over the weekend, the technicalities and nuances remain convoluted. Reportedly, the main issues include: requiring church businesses to pay taxes; placing liens on church accounts until debts are paid; and expropriating lands churches sell to private buyers.

In an inflammatory statement just under 400 words, the church leaders refer to the legislation and tax policies three times as a “systematic campaign” and once as a “systematic attack” against churches and Christians in the Holy Land. The trio states: “Recently, this systematic and offensive campaign has reached an unprecedented level as the Jerusalem municipality issued scandalous collection notices and orders of seizure of Church assets, properties and bank accounts for alleged debts of punitive municipal taxes.”

Religious Activity Is Exempt, Commercial Activity Is Not

Nir Barkat, the mayor of Jerusalem, explained, “The Church of the Holy Sepulcher and prayer houses of all churches are exempt from municipal taxes; there is no change in this and it will continue. But does it make sense to anyone that commercial areas like hotels, halls, and businesses should be exempt from municipal taxes only because they are owned by churches?” Sounds like a reasonable point.

What does not, however, seem reasonable is that the church leaders’ statement hyperbolizes, “The greatest victims in this are those impoverished families who will go without food and housing, as well as the children who will be unable to attend school.” How the proposed tax on church revenue will lead to famine and homelessness and deprive children of education remains unclear.

The Christian leaders deem the bill “discriminatory and racist,” targeting “solely the properties of the Christian community in the Holy Land.” This makes no sense. How is the bill “discriminatory and racist” against Christianity, which is universal and not racial? Is it “racist” against Arabs? Armenians? Greeks? Italians? Filipinos? North Americans?

The bill, moreover, “would make the expropriation of the lands of churches possible,” according to the Christian leaders. This is incorrect. As reported by Haaretz, the bill proposed by Knesset Member Rachel Azaria would not endanger church property, but aims at protecting Jerusalem residents whose homes are located on lands churches have previously owned, in the event that the churches would sell these lands to private real estate companies.

Just when it seems unlikely the exaggeration can go further, the church leaders allude to Nazism with this ominous reference: “This reminds us all of laws of a similar nature which were enacted against the Jews during dark periods in Europe.” While churches certainly have a right to contest the proposed Israeli legislation, we should be above inflammatory accusations, over-the-top Holocaust allusions, and hyperbolic allegations of discrimination and racism.

Business Taxes Are Not Discrimination

Property rights can be disputed and negotiated, even in the Middle East, where a plurality of factors including religion, history, and geography add to the drama. This tumultuous context in mind, we come to the crux of the matter: There is real persecution in the Middle East and municipal taxes are not it.

It would have been one thing for church authorities to close the Church of the Holy Sepulcher to raise awareness about the real persecuted church, particularly during this season of Lent. It would have been one thing to take this drastic gesture in a solemn act of solidarity with the Christians who are chased out of their ancestral homelands by Islamists in the conflict-ridden countries of Iraq and Syria, or with the endangered Christian community living precariously under the rule of Hamas in the Gaza Strip.

But no. It is easy to tack up posters or to light up the Colosseum in red. It is hard to take real action concerning the persecution of Christians in the Middle East. Fighting Israel over tax policies instead of jihadists over terrorism reminds me of campus feminists who are up in arms over sex-neutral language because that is so much easier than worrying about an Islamist regime in Iran arresting women for removing their hijabs.

Insisting that church businesses pay municipal taxes is hardly persecution. There are many serious cases of actual, contemporary persecution, and if we misapply the term, we may find we have no adequate words left for today’s truest Christian martyrs.

Deepening the Brotherhood between Christians and Israel

Ultimately, closing the Church of the Holy Sepulcher hurts Christian pilgrims more than it does Israelis. It’s the most important Christian holy site in the world, and the most visited site by Christian pilgrims in Israel. They are already experiencing disappointment because of its closure.

When Pope John Paul II made a pilgrimage to Israel in March 2000, he placed a prayer in the Western Wall. In it, he prayed that Christians would “commit ourselves to genuine brotherhood with the people of the Covenant.”

In their inflammatorily expressed zeal to preserve preferential financial arrangements, these church leaders may be harming a relationship that is good for them and Christians across the world. How can we aspire not only to resolve disputes and tensions, but to truly deepen this genuine brotherhood? Perhaps one way is for Christians to think creatively about how we can express gratitude for Israel’s legal protection for all faiths and preservation of access to religious sites important to people of many religions.

Perhaps Christian pilgrims to the Holy Land could first visit Yad Vashem and Mount Herzl before they venture to trace Jesus’ footsteps, to appreciate how the suffering and sacrifices of the Jewish people contributed to the heroic founding of the modern state of Israel that preserves Christian access to sacred sites. In contrast with its neighbors, Israel is the Middle East’s only liberal democracy, and the only place Christians enjoy freedom from religious persecution. That’s ultimately far more important than preferential tax breaks for church-owned businesses.

Amanda Achtman studied political science in her hometown of Calgary, Alberta in Canada. She recently completed an MA in John Paul II Philosophical Studies at the Catholic University of Lublin in Poland and has participated in programs hosted by: the Acton Institute, the Tertio Millennio Seminar on the Free Society, the Hildebrand Project, and the Philos Project.

Israel's Legal Founding

When the state of Israel was founded in 1948, it was done so with the approval of the United Nations. But today, Israel's enemies routinely challenge the legitimacy of its very existence. So, under international law, who's right? Israel? Or its enemies?

Of all the countries that have come into existence in the last century, no country's birth certificate is more legitimate than that of Israel. One reason is that many of the men who founded the country—Theodore Herzl, Ze'ev Jabotinsky, David Ben Gurion, Menachem Begin, and Yitzchak Shamir—were either lawyers or had legal training. They were obsessed with "making it legal."

Unlike almost every other country, lawyers, not generals, were the midwives of Israel's birth—or more accurately re-birth, since it had existed as an independent country twice before in history. Step by legal step Israel moved legally toward nationhood...

The phenomenon of questioning the very right of Israel to exist as the nation-state of the Jewish people cannot be explained on legal grounds or on any other rational basis, for that matter. So, then, how can this worldwide attack on Israel alone be explained? Alan Dershowitz explains.

From the March of the Living to the March for Life

On the evening of Yom Ha’Atsmaut, Israel Independence Day, I went with a friend to the closing event of the 2012 "March of the Living" in the Latrun amphitheatre, located between Jerusalem and Tel Aviv.

The March of the Living is an educational program that brings Jewish teens from all over the world to Poland on Yom Hashoah, Holocaust Memorial Day. They march from Auschwitz to Birkenau, the largest concentration camp complex built during World War II, and then to Israel to observe Yom HaZikaron (Israel Memorial Day) and Yom Ha'Atzmaut.

According to its website, the March of the Living divides its goals into “universal” and “Jewish” goals.

The universal goals include remembering those who perished in the Holocaust, paying tribute to survivors, recognizing and learning from the actions of the “righteous among the nations,” honoring the veterans of World War II, fighting anti-Semitism and racial discrimination, and inspiring the participants to build a world free of oppression and intolerance, founded upon “freedom, democracy and justice, for all members of the human family.”

The “Jewish goals” of the march include bolstering the Jewish identity of the next generation through learning about the Jewish heritage of pre-war Eastern Europe, understanding the importance of the existence of Israel as spiritual center and homeland of the Jewish people, fostering Jewish unity, and promoting tikkun olam ("repairing the world") and the Jewish people’s responsibility to be a light onto the nations.

All very worthy and noble goals.  Even though I did not participate in the March, at the spectacular closing evening in Latrun I could indeed feel that the participants were bound by what had been a very deep and meaningful time spent together. Beyond the extraordinary performance which combined engaging songs, professional dances and choreographies, impressive pyrotechnics and fireworks, and moving speeches, movie clips and testimonies, there was a graspable sense of unity and purpose among the thousands of young Jewish people who had no doubt experienced an unforgettable two weeks.

One could sense that the shaping of the Jewish nation out of the calamity of the Shoah, through the rebirth and growth of the State of Israel thanks to the sacrifice of so many, was a call to responsibility for the future generations, encapsulated by the evening’s slogan of “embrace the past, grasp the future.”

As I sat there enjoying the show, many thoughts went through my mind.

First, I was struck by the strength that comes from this incredible sense of purpose, dedication and self-sacrifice born out of the Jewish people’s struggle for survival throughout the ages. It’s no wonder, I thought, that Israel has won all the wars launched against them by their Arab enemies - who not only totally lack any sense of common purpose but are often bitter rivals among themselves.

At the same time, it was clear to me how a greater Hand of protection had been upon the people of Israel in protecting them from the foes that have risen and continue to rise against them.

For this reason, I thought it unfortunate and rather sad that the One who is primarily responsible for the survival of the Jewish People, the Shomer Israel who neither slumbers nor sleeps, was more or less left on the sidelines of the evening. With hardly any verbal acknowledgement made to the enduring providence and protection of the God of Israel over His people, I felt that the event left at times a bit of an awkward feeling of self-congratulation – as if the survival and thriving of the Jewish people through history were due to their own tenacity and determination alone.

While aware that the March of the Living is not a “religious event” per se, I could not help but wish that some thanksgiving and praise would have been given to God for His faithfulness to His people – especially now that the dark clouds of new and greater threats are gathering on the horizon of the Jewish nation.

Fortunately, this uneasy feeling was partially relieved with the uplifting performances of some traditional religious Jewish songs, such as Adon Olam (Lord of the Ages), Mashiach (Messiah) and Ein lanu al mi lehisha’en (“We have no one else to lean on but our Father who is in heaven”) – which were my personal highlights of the evening.

I also wished that a dimension of reconciliation would have been better integrated into the event, such as the work done by the much smaller Yad b’Yad initiative, which sends groups of Israelis and Germans together to Germany, Auschwitz, and Israel with the goal of fostering reconciliation, healing and friendships between them. As much as I appreciate the mission of the March of the Living, I felt that its implicit message of “we survived even though everyone is against us, and we want to make sure it doesn’t happen again” fell quite a bit short of Yad b’Yad’s vision of bringing together Germans and Israelis, calling the former to repentance and the latter to forgiveness, healing their respective wounds of guilt and victimization, and leading them to true friendship and unity between Jew and Gentile.

Of course, since such a vision of the “one new man” is grounded in the work of reconciliation accomplished by Yeshua the Messiah of Israel and Prince of Peace, it is probably unrealistic to expect it from a Jewish organization that does not accept Him as Messiah and Savior. Still, one may hope for this vision of true reconciliation to come to pass in the future, since it is an integral part of Israel's calling and vocation as announced by the ancient prophets.

Finally, while admiring the March of the Living event, I could not help but think of its quasi-namesake the “March for Life” - the annual pro-life rally that draws some 250,000 participants in Washington D.C. every year with the goal of overturning the 1973 Roe v. Wade decision that legalized abortion in America.

The March of the Living and March for Life.  I thought of the “Great Disconnect” between Israel and the Church: How many Jews at the event in Latrun even know what is the March for Life?  How many of my Catholic friends in the U.S. even know what is the March of the Living?

The March of the Living and March for Life.  Two holocausts.  6 millions Jews in Europe from 1941 to 1945 (average 1.5 million a year).  Over 54 million unborn - in America alone - from 1973 to 2011 (average 1.4 million a year).

The March of the Living and March for Life.  Two celebrations of life. One group marching to celebrate the life that came out of the ashes of the Shoah seventy years ago, having survived a mad criminal regime and a nation that had killed its own conscience. One group marching to protect the life of future generations, threatened today by a culture of selfishness that has also killed its conscience in tolerating the legal wholesale slaughter of millions of innocents for the sake of “choice.”

The March of the Living and March for Life...  and a chilling question: of all those Jews who take pride in celebrating the victory of life over death at the March of the Living, how many simultaneously choose the side of death when it comes to today's silent genocide of the unborn?  After all, it is known that a majority of Conservative, Reform, Reconstructionist, and secular Jews are aligned with the so-called "reproductive choice" camp, with not a few Jews being even leaders in the pro-abortion movement.  Survivors of the Holocaust and their descendants, and at the same time accomplices in the greatest modern-day Holocaust.  A chilling thought indeed.

May the people at the March for Life in Washington D.C. be inspired by the heritage, memory and mission of the March of the Living. But more importantly, may those participants in the March of the Living also fight for life in the battle that is taking place before their very eyes today. God forbid that those whose ancestors survived a Holocaust become accomplices of another. May they "embrace the past and grasp the future" by joining the cause of the March for Life.

Israeli Students Talk about the Holocaust

It’s 10 AM on Thursday, April 19, and sirens are sounding all over Israel.   It’s not an air raid drill, but the nation-wide commemoration of Yom HaShoah, Holocaust Memorial Day.  For two minutes, the country comes to a standstill as people interrupt their activities and stand in silence while the sirens wail.  It’s an eerie sight to see the traffic completely stopped on the roads and highways, with drivers coming out of their cars and standing in silent reverence to remember the six million Jews who perished in the Holocaust.

Headlines in the Hebrew newspapers on Yom Hashoah

On the eve of Yom HaShoah, the main commemoration ceremony took place at the Yad Vashem Holocaust Museum in Jerusalem, attended by President Shimon Peres and Prime Minister Benjamin Netanyahu.  During the ceremony, six holocaust survivors lit six torches representing the six million victims.  In his speech, Netanyahu emphasized the need to learn from the past in order to secure the nation’s future:

“Our enemies tried to bury the Jewish future but our future was born again in the land of our forefathers.  Here we built a base, and a new beginning of freedom, and hope and action.”

Netanyahu also issued a sobering reminder that the Jewish people still faces an existential threat today in Iran’s repeated calls to “exterminate the Jewish State.”  The Prime Minister said that the Iranian threat is a danger not only to Israel but also to world peace:  "It is the world’s responsibility to stop Iran securing nuclear weapons" said Netanyahu.

For me as a Christian, it’s always a bit surreal to experience Yom Hashoah in Israel.  For the younger generations in the West who grew up in an unprecedented time of peace, the Second World War and the Holocaust seem to belong to the distant past – terrible days now relegated to the history books.  But for the Jewish people and nation of Israel, the Holocaust is still an open wound and a call to vigilance.

I was present on Thursday at a brief but moving Holocaust commemoration service on the Mount Scopus campus of the Hebrew University of Jerusalem, attended by several hundred students, faculty and staff.  The function began with a recitation of the “Yizkor” prayer (“may [God] remember”), followed by speeches, memorial songs and poems.  The ceremony ended with everyone singing accapella the Israeli national anthem, “HaTikvah” (“The Hope”).

The memorial ceremony at Hebrew University

I asked a few students what were their thoughts and feelings on this day.

Avigal

“When I was in high school, I travelled to Poland,” says Avigal, “but from year to year I feel less connected to those tragic events.  This makes me a bit sad, but it’s good that we have these kinds of memorial services; they help you to understand the importance of every day.”

Yonatan agrees: “it’s still very hard to grasp these things and speak about them.  Even when I was in Poland and in Auschwitz, it was hard to grasp what happened there, so it’s even harder here.”

I asked Yonathan what he thought is the role of Israel and the Jewish people today to prevent such events from happening again.

“First of all, we need to ensure that our own behavior and actions are right,” he said, “and then we must make sure that those who suffer from anti-Semitism in the world have a safe place and refuge here in Israel if they want to come here.”

Noga Cohen feels a close connection to the Holocaust, as well as a moral obligation to be learnt from it: “It really shaped my own identity, because I am the granddaughter of a survivor and my mother is a Holocaust scholar.  I’m glad that this day spurs us on to reflect on how to build a better future, and on the importance of fighting against racism in Israeli society.”

Her friend Tom adds: “There are many lessons to learn beyond our own identity as Jews.  On the one hand, it’s not the only genocide that occurred in history; on the other hand, for us we experience its meaning as a people, with implications on the existence of the State of Israel.  There are differences and similarities between the holocaust and other tragic events that happened in history, and I think we need to keep in mind both aspects.”

Noga and Tom

A few steps away, two religious students provided a different perspective.  Rafi tells me that he is troubled at the recent politicization of the Holocaust:

“In recent years, the society has been instrumentalizing the Holocaust for different purposes: the right has used it to warn us against Iran, and the left relates it to the racism of some Jews against Ethiopians and Arabs.  These are important topics, but I don’t agree in relating them to the Shoah, because it was a unique event in history.  I think we need to separate the commemoration from the lessons that need to be learned.  The Shoah is a sacred topic that used to be apolitical and unifying, but now it has become political and divisive.”

Benny and Rafi

Rafi’s friend Benny then explains his own personal connection to the Shoah:

“Both grandparents on my father’s side survived the Holocaust in Auschwitz and Mauthausen, and all members of their families were killed.  This past remained with us in our family, and so you could say that this day is half sacred for us.  On a national level, it’s something ungraspable, both in the scope and amplitude of the evil that was behind it.”

But why did this happen precisely to the Jewish people?

“I think the Jewish people have a certain calling that no other nation has, and this really bothered the Nazis.  I think the Jewish people brought a certain morality to the world that Hitler didn’t want.

And how should we relate to the Shoah today? “First, by remembering this day” says Benny.  “Second, by perpetuating the characteristics and calling of the Jewish people, precisely in the places where they were not wanted – being a light to the gentiles in a moral way – and for this we still have much work to do.  It’s a good day for us to do some soul searching, to improve ourselves for next year, to perpetuate and justify our existence.

The Yizkor Prayer for Martyrs

May the L-rd remember
the souls of the holy and pure ones
who were killed, murdered, slaughtered, burned, drowned, and strangled
for the sanctification of the Name,
because, without making a vow, I shall give to charity on their behalf.
As reward for this,
may their souls be bound in the Bond of Life,
together with the souls of Abraham, Isaac, and Jacob;
Sarah, Rebecca, Rachel, and Leah;
and together with the other righteous men and women in the Garden of Eden.
Amen

Discovering the Jerusalem from the Time of Jesus

What did Jerusalem look like in Jesus’ days?  For most of Christian history, this question remained shrouded in mystery.

When the Temple and city were destroyed by the Romans in 70 A.D., the ruins remained buried for nearly two millennia - even after the Jewish People began to return to the Land of Israel at the end of the nineteenth century.  During the war of Independence (1948), the Jewish Quarter of the Old City was largely destroyed by the Jordanians and it remained off limits to Jews for 19 years, until Israel retook the Old City during the Six Day War (1967).

After the Six Day War, during the renovation of the Jewish Quarter (1967-82), the ancient site was uncovered, revealing spectacular finds: a luxurious Second Temple period residential quarter in the Upper City of Jerusalem.  Because of its grandeur and opulence, it was renamed the Herodian Quarter, also known today as the Wohl Museum of Archeology.

In the days when Jesus came up to Jerusalem every year to celebrate the Jewish festivals, the wealthy aristocratic and priestly families lived in the magnificent houses of the Herodian Quarter.  It is easy to see why this area, built on a hillside overlooking the nearby Temple Mount, would have been particularly attractive to priests who ministered in the Temple every day.

Today, this is the largest and most important site from Second Temple times that can still be seen in Jerusalem’s Jewish Quarter.  Perhaps even some of the priests and Sadducees whom the Gospels recall as disputing with Jesus, lived in these houses.

Descending three meters below the present ground level, we go back 2,000 years in time, to the upper city of Jerusalem in the Herodian period.

One of the houses in the Herodian Quarter

The archeological remains of the cellars of six luxurious homes - probably then two stories in height - provide a vivid picture of the inhabitants’ wealth.  Numerous storage rooms, reservoirs, bathhouses and ritual baths, ovens, colorful mosaics, frescoes, elegant household items and other decorative adornments led archaeologists to conclude that the residents enjoyed a very high standard of living.

One unique find is the seven-branched menorah (candelabra) carved on one of the walls. This is the oldest explicit depiction of the menorah, and it was probably carved by a person who had actually seen the original menorah, still at use at that time in the Temple.

Throughout the museum there are displays of terra cotta tableware, imported amphorae for wine and delicate flasks.  The presence of several ritual baths and many stone vessels are an indication that the residents were priests who strictly adhered to the Jewish laws of ritual purity, because stone vessels were not subjected to ritual impurity.

Comparative pictures in the museum show how the site developed over the years, with illustrations of the Jewish Quarter in the 1940s (before it was destroyed in the War of Independence), during the excavations in the 1970s, and the rebuilt Jewish Quarter in the 1990s.

On the eastern side of the site, we arrive at a row of columns that belonged to a “peristyle” – a colonnade surrounding an open court – which formed part of an especially fine mansion.  The Peristyle Building testifies to the wealth of the neighborhood and to how the inhabitants designed their homes meticulously in the Greco-Roman style that was popular in those times. From here the residents would have had a splendid view of the Temple esplanade where Jesus spent much of his time when he was in Jerusalem.

The Columns of the Peristyle Building

A little further down, there is a beautiful mosaic floor found in the reception hall of another elegant Jewish residence.  Then, we come to the “palatial mansion”, the largest and most splendid of the houses uncovered on the site, probably inhabited by one of the families of the High Priest.

As one nears the end of the tour, a burnt room provides a glimpse of the tragic and violent end of the neighborhood and its inhabitants: The charred wooden beams that collapsed from the ceiling and the burnt mosaic stones testify to the great fire that raged in the city and to the destruction wrought by the Romans –the last moments of Jerusalem in its glory.

The Herodian Quarter as it would have looked in the days of Jesus

The Wohl Museum is situated just off the main square in the Jewish Quarter of the Old City of Jerusalem.  Guided tours and private tours are available, as well as MP3 recorded tours.  For reservations, call 02-626-5922 or visit http://www.jewish-quarter.org.il/ 

German-Israeli Reconciliation... in Yad Vashem and Auschwitz

Recently I covered for Travelujah in collaboration with Catholics for Israel the commemoration of the 70th anniversary of the Wannsee Conference, organized by the International Christian Embassy Jerusalem.  Following the moving wreath-laying ceremony at the Yad Vashem Holocaust Museum, I interviewed a unique pair of friends just outside the Hall of Remembrance.

Maren Steege is a young Christian woman from Stuttgart in Germany, and Eliel Fos is a young Israeli Messianic believer from Haifa. As leaders of the "Yad b’Yad" program, they regularly take teams of German and Israeli youth on reconciliation missions to Auschwitz.

"Yad b’Yad," which means "Hand in Hand" in Hebrew, expresses the organization’s goal to lead Israeli, German and Polish youth to walk hand in hand through Auschwitz, overcoming their pain and shame with the love of God. By guiding young people on a cultural, social, spiritual and historical journey to God’s grace, forgiveness, and power of reconciliation, Yad b’Yad teaches them to overcome the dark history of the past and create hope for future generations.

In the midst of the sober ceremony remembering Wannsee’s “Final Solution,” the smiling faces of Maren and Eliel in the brisk January wind were in themselves a living testimony that their commitment for reconciliation is working.

Maren, what brings you here today?

Maren: I came here from Germany with a delegation of 70 people representing Christian organizations. We have a heart not just for Israel in general but also for the individual persons here.

Eliel, how does it feel to see all these German and Austrian pastors here?

Eliel: It's very special to be with this group because they represent such a major part of Germany. They are making a strong statement in saying: "we will stand with Israel." This is something that is really encouraging to see as an Israeli and as a Jew. It’s also very special to be here together with Maren because we went to Auschwitz together as part of the “Yad b’Yad” program.

How did it feel to go and lay a wreath together, as a German and an Israeli?

Maren: For me, it was a real honor. In my heart, there are two sides beating together: on the one hand, even though I don't look like it, I have Jewish blood in my ancestry line. On the other hand, I also have a great-grandmother who had quite a high position in the Nazi regime. It took us a long time - many years - for us as a family to overcome that.

I just met her once, when I was 1 1/2 year old. When she saw that my brother and I were the only ones in the family who were blonde with blue eyes, somehow we had the feeling that she wanted to pick us out in a sort of idolatrous furthering of the ancestry line. Somehow I was a "chosen one" for her. But I decided to do the opposite in my own life, and to really stand with Israel. And so I'm very honored to stand here… it's something that words cannot express.

It’s also a privilege to be able to organize these youth exchanges, because it's not just with words but also with deeds that we can really change something.

What do you think is the most important thing for young people in the future, and how is all of this connected to your faith?

Eliel: I think there’s an important lesson to be learned in this place – and the young people really have to learn it. It’s our history, our past, but these kinds of things can also happen today. The problem is that people don't learn... they forget. And it's hard for young people to relate to what happened because your mind cannot contain it.

For Israel, the Holocaust is a national wound, and it’s a wound for every Israeli. I think there is no way out of it apart from the cross and Jesus. He is the one who can take this burden from us and bring healing into our heart, with true reconciliation based on true love between our two nations.

Can you tell us more about the trips you lead to Auschwitz?

Eliel: We first took the Israeli kids – all believers in Yeshua – to Maren's church in Stuttgart.  Then we went together to Auschwitz, and it was a very deep time.

Maren: When we go there, every Jewish teenager has a German partner. So the Israelis don't go there saying in a general way "these are the Germans who did this" because you cannot deal with such a large mass of people. But at that moment you have your German partner with you, one person who is an individual. In the first week of the program, they already build good friendships, and then finally they come to Auschwitz.

When we talk with the youth and ask them: "what is your biggest fear, what are you most afraid of?" they often answer: "that the experience in Auschwitz changes our friendship, that it breaks something."  And the Germans kids say: "maybe my Israeli friend will not be able to look at me anymore."

I remember a situation last time, when we were standing there in the gas chamber. There was a boy - he was about 16 years old… at that very moment, he took a picture out of his pocket. It was a picture of his grandmother, and he said: "it was here where she took her last breath."

Then we had a ceremony, and I must admit that seeing the young teenagers, my mind could not really grasp what happened there. But I know that it's really worth it to invest in friendships with Israel – not just superficial friendships but deep ones, because friendships will be like a bridge between us.

Patriarch's New Year Message: Elephants Still in the Room

On the morning of January 1st, also traditionally known as the World Day of Peace, the Latin Patriarch of Jerusalem, Msgr. Foual Twal presided over the Mass of the Solemnity of Mary, Mother of God in the concathedral of the Latin Patriarchate in the Holy City.

In his homily, the Patriarch shared his wishes of hope and peace for all. Echoing recent statements made by the Holy Father, Msgr. Twal expressed the need of "educating young people in justice and peace."  He mentioned the recent interreligious dialogue in Assisi, the "Arab Spring," the situation in the Holy Land, as well as some upcoming Church events, congresses and synods that will take place in 2012.

Despite its generally positive, irenic and friendly tone, the substance of the Patriarch's message was disappointing and disturbing. A few months ago, Catholics for Israel published an open letter to the leaders of the Catholic Church in the Holy Land entitled Elephants in the Room? The Hidden Roots of the Crisis of the Church in the Holy Land. As the title indicates, the piece pointed out some issues of serious concern which, despite having a debilitating effect on the work of the Church in the Holy Land, remain virtually ignored and unaddressed by its  leaders.

Sadly, the Patriarch's New Year message is an indication that these "Elephants" are still roaming about freely in the Church in the Holy Land - still ignored and unadressed by the leadership.  Evidence for each one of the ten "elephants" was manifest in the homily. Obviously, it would not be fair to expect that the Patriarch should have addressed each one of these issues in one homily.  But that fact all of them were ignored is a characteristic illustration of the theological malaise that continues to afflict the local Church.

1. Neo-Marcionism, Replacement Theology and the “Great Disconnect” between Israel and the Church

The homily was characterized by the usual silence regarding the Jewish origins and roots of the Gospel. Despite the occasion of the Solemnity of the Mother of God, there was no mention that Mary was and remains forever a Jewish woman, daughter of Israel and daughter of Zion. No word was said about the vital connection and bond between Israel and the Church, about the role of Jesus and Mary as bridges between Judaism and Christianity, about the debt of gratitude that the Church owes to Judaism, or even about the first reading of the Mass, from the Book of Numbers, on the Aaronic blessing.

2. Anti-Zionism and Anti-Israel Bias

The Patriarch also said that "a generation of young Israelis and Palestinians were born and grew up under occupation and in an atmosphere of violence. They experience the checkpoints and the walls that separate people." As usual, the only problem mentioned by name is the Israeli "occupation," as if it were the only culprit behind the "atmosphere of violence."  No word was said about the ongoing Palestinian refusal to negotiate with Israel, let alone accept the existence of the Jewish State. As usual, "checkpoints," "barbed wires" and "towering concrete walls" just exist for no other reason than to "separate people," with no word said about the constant threat of terrorist and rocket attacks that has made these checkpoints and walls necessary for the sake of saving both Israeli and Palestinian lives.

Moreover, no word of gratitude or appreciation was said about the freedom of religion and worship, and the full security that Christians enjoy in Israel, a privilege that is rather rare in the Middle East.

Of course, there was also no mention of the biblical and theological bond and attachment of the Jewish people to the Land of Israel - and this, despite the increasingly aggressive and strident delegitimization and hatred of Israel, not only from hostile neighboring countries but also from the world at large. The name "Israel" was barely mentioned in the message, as usual replaced by the more politically correct expressions "Holy Land" or "Land of Jesus."

3. Palestinian Liberation Theology

The theme of the homily was justice, reconciliation and peace. While this is indeed an important topic, it has become almost a mantra in the Church of the Holy Land, ceaselessly repeated with a marked accent on socio-political aims rather than on solid biblical and doctrinal catechesis. There was the usual call for the creation of a Palestinian State, and the usual silence about the culture of anti-Israeli and anti-Jewish hatred and incitement in Palestinian society (including, for example the recent praise of Hitler in a PLO youth magazine because he murdered Jews), the Palestinian Authority's rapprochement with Hamas despite the latter's continued avowed goal to work towards the total destruction of Israel, or the PA's praise and glorification of terrorists (illustrated, for example, by  President  Mahmoud Abbas openly meeting with convicted terrorists and appointing them as advisors in his government).

4. Dhimmitude: the Surrender to Islam

The Patriarch called the so-called "Arab Spring" a "reawakening of consciences for democracy, peace and social justice" where "Muslims and Christians took to the street side by side," generating "real enthusiasm and great expectation." His only caviat was a strikingly weak reservation that "doubts arise on the form of government that will be implemented."  It is hard to grasp how an educated spiritual leader can arrive as such delusional conclusions about the violent revolutions that have already claimed thousands of lives (and counting) in numerous countries, causing the rapid rise of radical islamist forces and a widespread increase in Muslim persecution of Christians throughout the Middle East.

Despite his complete silence on the problems generated by the "Arab Spring,"  the Patriarch recalled that "the Pope asked the young and old to stay away from extreme nationalism or exacerbated fundamentalism" - as if the violence and killings in the Middle East were but the fruit of random and generic "fundamentalism" to which everyone is prone - certainly not related to any particular religion at all.

Why the silence on these persecutions? Why, if mentioned at all by Christian clergy, are the persecutions always carried out by nameless perpetrators? And why continue to use the ludicrous term "Arab Spring" when the reality on the ground does not even remotely resemble a "spring" but rather an "Islamic Winter"?

Surely such a combination of misguided statements and conspicuous silence cannot be the result of ignorance or malice. So what is left? Wishful thinking? Or perhaps a fear of openly saying the truth, lest this make things worse? Here we have again the spirit of dhimmitude, the fear of saying anything against Islam lest this causes yet greater violent anti-Christian backlashes on the part of Muslims.

5. Dialogomania and Practical Relativism

Another ever-recurring catch word, supported by the ever-popular "Spirit of Assisi," is "dialogue." The Patriarch invited the faithful to follow St. Francis in engaging in "peaceful dialogue between believers" and creating "bonds of friendship and solidarity."  Although this is a good and noble ideal, almost nothing was said about the Church's mission of evangelization and about the urgent need that Christians pray and work for the conversion of sinners and those who do not know Christ.

Msgr. Twal did say that "peace has its basis in the heart of man, in his conversion and reconciliation with God and family," but there was no word on how to practically arrive at this conversion and reconciliation. He gave the impression that anyone, from any religious tradition, can reach this conversion and reconciliation, with no need at all to believe in Christ or be baptized.

The result is that Christians, once again, are inoculated against giving a clear witness of their faith in words and deeds to non-Christians. They are given the impression that being a Christian essentially consists in being a "nice person" who gets along with everyone - including the Muslims who are persecuting them and driving them out of their homes and countries.  And so, with this underlying practical relativism, the Lord's commission and the Church's mission of making disciples of all nations is given a crippling blow and effectively neutralized.

6. Blurring the Doctrine: The Catechetical Crisis

In his homily, the Patriarch did not talk - even briefly - about the readings from the Word of God that were read during the Liturgy of the Word - not from the first reading, not from the Psalm, not from the second reading, nor from the Gospel. The homily was largely devoid of catechetical or doctrinal content, apart a few sentences exhorting the faithful to look to Mary who in her humility was "peaceful, pure and gentle" and at the same time "strong, vigorous, and full of hope."

Moreover, Jesus was almost entirely absent from the homily.  He was mentioned only three times, and two of these were indirect, passing mentions of the "land of Jesus" and "mother of Jesus." Only in his very last sentence did Msgr. Twal wish that Mary's son, "Jesus, the Prince of Peace give us His peace."

7. Battling Evil: Spiritual Warfare and Dormant Soldiers

With the homily focused on peace, dialogue, and social justice, and with no call or encouragement to share the Gospel with others for the purpose of their conversion and salvation, all appeals to prayer were calls to a generic and amorphous "prayer for peace." The element of prayer as spiritual battle and warfare for the salvation of souls was wholly absent from the message.

8. Lack of Prophetic and Eschatological Vision

The homily was also uninspiring in its complete lack of prophetic and eschatological perspective. Its stated aims and goals were mostly horizontal and humanistic - calling for peace and co-existence here on earth, now in this life. Nothing was said about the risks and dangers of a humanly orchestrated peace that is not based on Jesus Christ. Nothing was said about the eschatological vision of the Scriptures (confirmed by recent prophetic locutions) speaking of the rise of evil in the world, manifested by an increasing hostility of the nations against Israel.

9. The Eery Silence of Political Correctness

All of the above issues demonstrate once again that political correctness reigns supreme in the Church in the Holy Land: silence on the Church's theological and biblical roots and foundations in Israel and Judaism; silence on the anti-Israel bias of the clergy; silence on the Palestinian culture of incitement and shared Palestinian responsibility in the perpetuation of the conflict; silence on the growing Islamic oppression and persecution of Christians; silence on the Lord's commandment and Church's mission to lead all people to Christ; silence on the Church's biblical and doctrinal catechesis; silence on the need to pray for the salvation of the world and against spiritual forces of evil; and silence on the prophetic and eschatological vision of the Bible and of the Church.

10. Ignoring the Messianic and Evangelical Communities

Finally, there was also no mention in the Patriarch's New Year message of the growing impact of the Messianic Jewish communities in Israel - a prophetic movement that deserves not only the attention but also the support, help and encouragement of the Catholic Church in the Holy Land.

Conclusion

For 2012, let us pray that the Lord may grant our leaders and all Christians in the Holy Land the grace, strength and courage to be more faithful to the Lord's calling as expressed in the Sacred Scriptures and in the Church's teachings!  As we pointed out in Elephants in the Room, we suggest that this should include the following:

1. decisively rejecting neo-Marcionism, replacement theology, and rediscovering the Jewish roots of Catholicism and of the Christian faith;
2. decisively rejecting anti-Semitism and anti-Zionism, and fostering among Catholics a true appreciation and love for Israel;
3. decisively rejecting anti-Israel Palestinian Liberation Theology, and supporting the Palestinian people in a way that is more respectful of Israel’s prophetic calling;
4. decisively rejecting the dhimmi mentality and stop being silent or in denial about the increasingly aggressive threat of radical Islam;
5. decisively rejecting religious relativism, and returning the role of dialogue to its proper place as a subset of the Church’s mission of evangelization;
6. establishing vigorous programs of catechesis and doctrinal formation for the faithful;
7. raising the awareness of the need for spiritual warfare, and train and equip the clergy to pass on this awareness to the faithful;
8. restoring the prophetic and eschatological vision in the Church, and translating this vision into action;
9. decisively rejecting political correctness and describing the reality in the Holy Land as it truly is.
10. restoring a genuine ecumenical openness in the Church, with a welcoming outreach to Messianic and Evangelical believers.

Palestinian Christians: Cutting the Branch on which They are Sitting?

Recently I stumbled upon a Facebook page called "Palestinian Christians." It drew my attention because it posted a shocking eulogy glorifying arch-terrorist Yasser Arafat. Arafat is considered by many to be the father of modern terrorism. The legacy he left behind at the time of his death in 2004 was decades of brutal terror attacks against innocent civilians. As CAMERA reports:

groups under Arafat's direct or indirect command – including Fatah, Black September, Tanzim and Al Aqsa Martyrs Brigade – were responsible for hundreds of bombings, hijackings, assassinations and other attacks, including the 1972 murder of 11 of Israel's Olympic athletes in Munich, the 1973 murder of the American ambassador to Sudan, Cleo Noel, and the 1985 hijacking of the Achille Lauro cruiseship (resulting in the murder of wheelchair-bound Leon Klinghoffer).

For a complete overview of Arafat's bloody legacy, see CAMERA's compilation of Yasir Arafat's Timeline of Terror.

Nevertheless, this horrific murderous legacy did not prevent our group of Palestinian Christians from eulogizing Arafat as the true hero of the Palestinian people in the following words:

Palestinian Christians: Yasser Arafat 1929 – 2004, the Freedom Fighter, the Man, the Father, the Hero, the Legend, the Nobel Peace Prize Winner, RIP. We Miss You! We Love You! We Need You! God Bless Your Soul!

The following conversation ensued in the comment thread of that initial post, which we thought was interesting enough to reprint here. At this time you may find the original thread here, though there is no guarantee that the group will not delete part or all of it at some point.

Catholics for Israel: Why do you honor the father of modern terrorism, a man with so much blood on his hands? It is hard to understand how Christians can praise a man with such a tainted legacy. You bring shame on the Palestinian Christians. If you want God to bless and keep the Palestinians Christians, you should dissociate yourself from such terrorists, not praise them. It's really sad to see how Palestinian Christians, despite all their hardships, have lost their moral compass and integrity and stooped down to honoring one of the greatest instigators of violence of the past generation.

Jacko: why do you honor the state of terrorism that was founded over the blood of my Christian family and people? a state that ethnic cleansed more than 750,000 innocent civilians thousands of them were Christians and Catholics... a state that bombed and destroyed dozens of Christian and catholic churches... a state that stole and confiscated our land and is right now stealing and confiscating more land from Christian and Catholic families in Beit Jala including a Catholic monastery and winery... a state that has murdered, inured and jailed hundreds of thousands of innocent civilians including thousands of Christians and Catholics including many clergy and nuns... a state that is committing war crimes and crimes against humanity in Gods name?

How dare you to call urself Catholics or even Christians when you go against the teaching of the Catholic church that recognize Zionism is an anti-Christ heresy.

You have lost all you immorality [sic] and you are no better than any other terrorists and terrorists sympathizers who murder others in God's name and claiming to be doing God a favor and helping Him reaching Hid plans, as if He is unable to do it Himself!

You need also to take some classes in humanity and history to learn to distinguish between terrorism and the right to defend and protect your family and your nation. Yasser Arafat is a Freedom Fighter and he, just like all of us, has every single right to resist the zionist satanic occupation of Jesus Land!

it's our duty as Palestinians to defend and protect ourselves and our families, and our duty as Christians to resist the evil

Palestinian Christians: Catholics for Israel: you are a shame on Christians in general and especially on Catholics. You are not real Catholics or even Christians anyways.

What's your position on stealing and confiscation Christian properties and Catholic monastery in Beit Jala to build a new Zionist colony for the newly non-Semite Zionists?

Catholics for Israel: wow, so many cliches, lies, distortions and exaggerations. Jacko, would you be so kind to list precisely the names and locations of the "dozens of Christian and catholic churches" that Israel has bombed? The tragedy of the Palestinian Christians is undeniable, and Israel is certainly not always without fault, but to ignore or whitewash the constant Arab aggression and denial of Israel's right to exist, to support the falsification of history, conveniently rewriting it by erasing the Jewish connection to the land and inventing a mythical "Palestinian narrative", to glorify Arafat the father of modern terrorism, responsible for the death of not only thousands of Jews but also tens of thousands of Arabs - those things are certainly not "Christian".

We are certainly against Israel's confiscation of Christian properties in Beit Jalla if this is truly happening (unfortunately, very often Palestinian claims tend to be false or largely exaggerated). For example, the claim that the Catholic Church teaches that Zionism is an "anti-christ heresy" is of course completely false. See the statement of Cardinal Schoenborn for example.

And by the way, we are "for Israel" but we are also "for" the Palestinians. We pray for God's blessing and peace upon you and wish you well. We know you have suffered much from the conflict. But we wish to encourage you to stop committing spiritual suicide with your anti-Israel attitude. Israel is the root and foundation of our faith. Do you not read the Bible? Israel appears nearly 3,000 times in the Holy Scriptures, and "Palestine" does not appear even once.

Look at what Muslims are doing to Christians all over the Middle East. Christians are being massacred all over the Muslim countries, yet you persist in blaming the only country in the Middle East where Christians have full freedom of religion and where the number of Christians are growing! (we know, we are Christians living in Israel).

Dear Palestinian Christians, stop bringing this curse upon yourselves by praising terrorists and blaming Israel. Remember that the Word of God itself says "Blessed is he who blesses you [Israel], and cursed is he who curses you" (Gen 12:3, Num 24:9). Remember that St. Paul said "as regards election [the Jews] are beloved for the sake of their forefathers, for the gifts and the call of God are irrevocable" (Rom 11:28-29). And the most important of these irrevocable gifts to the Jewish people is the land of Israel.

So let's pray together that peace, justice and blessing may come to you, the Palestinian Christians. But this blessing must begin with your own conversion from your anti-Israel hatred that is bringing a curse upon you according to the word of God. We know that Israel has made lots of mistakes and we pray also for their own conversion, and that God would give you the strength not only to forgive the Israelis but also to love them like Jesus loves His own people.

May the blessing of the God of Israel, the God of Abraham, Isaac and Jacob, come upon you dear Palestinian Christians.

Jacko: wow... so many lies, fabrications, hatred and ignorance in ur response which makes us real doubt ur loyalty and if u really a Catholic or even a Christian as most likely u r a mossad paid agent to spew Zionist propaganda to misinform and mislead naive catholic and to support the racist colonial secular Zionist terrorist anti-Christ state that was founded by terror and over the blood of my Christian family and my people.

as for a list of the churches bombed; it's a well known fact and proven by many international wel-known and credible historians including Jewish & Israeli ones that Israel has ethnic cleansed more than 2/3 of the Palestinian people in 1948, around 750,000 innocent civilians, dozens of thousands of them were Christians. Moreover, Israel has wiped off the map more 550 Palestinian villages and towns, and also many of them were purely Christians like Mujaidel, Ma'loula, Hasake, Iqreth, Ber'im... not to forget the burning and bombing of Christian churches such as the Annunciation Basilica in Nazareth, 2 Baptist Churches in Jerusalem, a Christian Alliance church in Jerusalem, the Nativity church, Saint Anthony Catholic church in Jaffa/Yaffa that was fire bombed and shooted at by a Zionist terrorist militant, Saint Barbara church, a 4th century church in the Christian village of Aboud near Ramallah... not to forget that in the last Zionist war and terror against Gaza in 2008-2009, Israel has murdered 3 innocent Christians, bombed and destroyed many Christian homes and businesses... and also all Gaza's Christians churches and schools were bombed by the Zionists

You also need to spend more time to read the Bible to know that the source of our faith was NEVER Israel... and also to learn the difference between Biblical/Spiritual Israel aka Jacob and Zionist Colonial anti-Christ Israel....Biblical Zion is NOT the same as political terrorist Zionism.

Here are just a small example of the Zionist terror against the Christians and Churches in Palestine:

Christians Discriminated Against by Israel

Orthodox Jewish youths burn New Testaments in Or Yehuda

Israeli settlers burn church in Jerusalem

Gaza Baptist Church Destroyed by Israeli Strikes

Jewish extremists burn Narkis Street Baptist Church in Jerusalem

Church Building in Israel Set Ablaze

Who is the Terrorist: Hamas or Israel?

Greek Orthodox Church in Lebanon bombed by Israel

Enjoy what ur Zionist masters are doing to ur "fellow" Christians & Catholics:

Jerusalem Christians Denied Access to the Church of the Holy Sepulchre

Catholics for Israel: It's sad to see that you prefer to continue in your anti-Israel hatred that is bringing a curse upon yourself and upon your people rather than choosing a better path. If you hate Israel so much and you think you will be much better off with the Muslims, why don't you go live in Gaza under Hamas? You know the Muslim saying "First Sabbath, then Sunday" - meaning that first the Muslims will kill the Jews, and then the Christians. What will you do then, still blame Israel?

You conveniently omit the fact that the ARABS launched the 1948 war and committed their own share of massacres (every day I go by the memorial stone of the Hadassah convoy massacre when 79 civilians, mostly doctors and nurses, were ruthlessly gunned down by Arabs). You also conveniently "forget" the 8,000 rockets launched by Hamas against Israeli cities that caused the tragic 2009 Gaza war.

I don't know why you see "hatred" in our response. We love the Palestinian people and wish them well. Everyone knows that there are Jewish extremists and some serious problems in Israeli society - and it's fine to condemn them. But to condemn the various *incidents* is not the same as just hating Israel like you do.

As for your rejection of Israel as the foundation of our faith, this is like cutting off the branch of the tree upon which you are sitting. Remember what St. Paul writes in the NEW Testament: "They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ." (Rom 9:4)

 What is "Christian" about your FB page? It's just a forum of anti-Israel hatred and venom. There is very little about it that is edifying or positive. Don't you see that you are cursing yourself and your own people by attacking and hating the Jews who are "beloved for the sake of their forefathers. For the gifts and the call of God are irrevocable" (Romans 11:28-29)

As for the Israelis "denying access to the Holy Sepulchre" - this is a complete joke. I was there. The reason why they set up roadblocks is because there are so many people trying to get to the church that they would get crushed to death if there were no restrictions. If this farcical accusation is an indication of the other articles you cite, I would have a hard time believing any of them!

 You are very good at hurling insults, but not very good at replying to the facts. What exactly are the "lies" and "fabrications" or expressions of "hatred" in our previous posts? And how do you explain that the cardinal responsible for the Catechism of the Catholic Church agrees that the return of the Jews to their land is a fulfillment of biblical prophecy?

Once again, we plead with you to stop bringing a curse upon your own people and upon the Palestinian Christians. Repent from your anti-Israel hatred! Choose LIFE and BLESSING for the Palestinians by blessing and loving the people of Israel. As hard as this might be, this will do infinitely more for your people than all the anger and hatred that you are expressing now. You know the Lord is calling you to forgive and to love your enemy. DO IT! Renounce your way of hatred and choose life and blessing for the sake of your people and your children!

Jacko: Bla Bla Bla... typical Zionist propaganda that no one believes in anymore, even Israelis and Jews do not buy it as we all know better... you asked for a list of Zionist crimes against Christianity, and I see that u did not even comment on them or even condemned such satanic terrorist acts or showed sympathy to the victims of the Zionist crimes and terror... which proves that u r not a catholic or even a Christian; but as I said it before you are a mossad paid agent that is using naive Catholics to misinform and mislead them and have them to support the anti-Catholic and anti-Christ state that was founded by atheists, Christ-deniers and terrorists over the poor of the poor indigenous Palestinians and Christians of Jesus Land

it's sad that u r going against the teachings of the Catholic church! u r a hypocrite and a Zionist who follows the heretical teachings of the anti-Catholic Dispensational Theology that was founded last century by anti-catholic heretics!

James: Zionism is anti-Judaism and anti-Christ! it's heresy

Mansur: The jews of Jesus's time are not the same Jews of today. The israel of 2000 years ago is not today's israel. The name was stolen and used to get people to support the modern state. "God's Chosen people" who are they? What is Israel of the bible? these are two very important questions to answer. God's chosen people are people who believe in God and not a religious group or an ethnic group. Israel of the bible refers to the people of God in the entire world and not a state that was build on the blood of palestinians. The modern state of Israel does not follow the word of God. Many of its citizens are secular jews and do not believe in the God of Abraham. We the palestinian christians are the first people to receive the message of the lord and we have been faithful to that message through ages. Why do we not support the modern state of Israel "if the bible says so"? because the modern state of israel is not the israel of God. The Israel of the lord is his church and people all over the world and not a state that was build against the very basic fundamentals of both Judaism and Christianity.

Christian Zionism differs from church doctrine, due in part to its being developed by anti-state church clergymen and theologians in England. Today its views find significant support among the charismatic, Pentecostal and independent Bible churches in Protestant fundamentalism. Christian Zionists often view mainline Protestant, Orthodox and Catholic denominations with hostility and have at times considered the World Council of Churches and related bodies to be tools of the Antichrist. In the Holy Land, Christian Zionists have been hostile toward Palestinian Christians and generally detest Muslims as evil forces worshipping another God. Recent comments by Christian Zionists such as Jerry Falwell, Pat Robertson and Franklin Graham (the son of evangelist Billy Graham) have added to the suspicion with which many Muslims view the Christian West.

Catholics for Israel: Jacko prefers cheap insults to rational discourse, so there is not really anything more worth saying to him, except that of course we condemn the incidents he mentions - at least those that are true. Some are isolated incidents that were condemned by the Israeli government and the majority of Israelis (burning of NT in Or Yehuda, shooting in church in Jaffa, attack on Baptist church); others are tragic accidents of wars provoked by Hezbullah and Hamas (Lebanon, Gaza), and others are complete bogus (Israel blocking access to Holy Sepulchre). We can only hope for Jacko to repent from his hatred so that he may stop being a curse to his own people, and choose instead forgiveness and reconciliation so that he may instead be a blessing to the Palestinians.

Mansur's position is the classic idea of 'replacement theology', the idea that the Church has replaced Israel as God's chosen people.  The Catholic Church now clearly rejects this false teaching, as clearly expressed in Nostra Aetate 4. Affirming God's eternal election of the Jewish people is not a idea that is limited to dispensationalism, it is also the clear teaching of Scripture and of the Catholic Church.

Many Palestinian Christians, including many of the clergy, still embrace the heresy of replacement theology because they think that supporting Israel means to support injustice against them, or to approve of every single action carried out by Israel, or to be generally against the Palestinians.  These claims are completely false - at least in our case: as "Catholics for Israel", we love the Palestinian people and wish the best for them. We also think that some actions of the Israeli government, army or individuals are wrong, and have no problem in criticizing them in some cases.

Unfortunately, many Palestinian Christians are completely fixated on their own agenda of Palestinian liberation theology. They hijack the Gospel to achieve political aims, while at the same time constantly spewing anti-Israel venom and hatred (like Jacko). In other words, they are Palestinian first, and Christians second.

Mansur's position that "Israel" is in fact the Church cannot be substantiated in any way by Scripture.  The NT uses the word "Israel" over 70 times, and in all cases (except one or two which are ambiguous), "Israel" always means the Jewish people - never the Church.  God's election of Israel never depended on whether Israel was faithful to God or not: the prophets constantly condemn Israel for their sins, but NEVER do they say that God has definitely rejected them.  The Church is grafted into the root of Israel, as St. Paul writes (Romans 11), and he warns us not to become arrogant against our root, Israel, because if we do, God can cut us off from grace.

This is in continuity with Gen 12:3 and Num 24:9: He who blesses Israel will be blessed; he who curses Israel will be cursed. Jacko is a sad example of the latter: full of hatred and anger against Israel and hardly reflecting the love of Christ at all, unable to engage in rational discourse and only capable of hurling insults.

Mansur continues with some bizarre claims that are unfortunately quite common among Palestinian Christians. Although false and quite unprovable, they find it necessary to constantly repeat them in order to substantiate their delegitimization of Israel:

"The jews of Jesus's time are not the same Jews of today" - how should this be proven? Apart from a trickle of conversions throughout history, it is clear to any serious historian that the Jewish people have been extremely strict in keeping and protecting their identity throughout the ages. And once again, the fact that they have tragically rejected Jesus does not cancel out God's election or his purposes for His people. The Jewish people remain the Jewish people.

Mansur also claims that "we the palestinian christians are the first people to receive the message of the lord" - with all respect, this claim is nonsense. The first Christians were all Jews - JEWS!  Just read the Acts of the Apostles. There was no such thing as "Palestinian Arab Christians" in the first century in the land of Israel - but rather Jews, Samaritans, Romans... and then later Byzantine (Greek) Christians. Arabs came much later.

Enough said. Again, we wish the best to our Palestinian Christian brothers, but find it very sad that they continue to sabotage their own cause by disrespecting and undermining God's eternal covenant with Israel, the root upon which their own faith is grounded.

Frank Sinatra’s Support of Israel & the Jewish People

According to Blue-Eyes.com, Francis Albert Sinatra may have been one of America ‘s most famous Italian Catholics, but he kept the Jewish people and the State of Israel close to his heart, manifesting life-long commitments to fighting anti-Semitism and to activism on behalf of Israel .. Sinatra stepped forward in the early 1940s, when big names were needed to rouse America i nto saving Europe’s remaining Jews, and he sang at an “Action for Palestine ” rally (1947). He sat on the board of trustees of the SimonWiesenthal Center; and he donated over $1 million to Jerusalem's Hebrew University, which honored him by dedicating the Frank Sinatra International Student Center.. (The Center made heartbreaking headlines when terrorists bombed it in 2002, killing nine people.) As the result of his support for the Jewish State, his movies and records were banned in some Arab countries.

Sinatra helped Teddy Kollek, later the long-serving mayor of Jerusalem but then a member of the Haganah, by serving as a $1 million money-runner that helped Israel win the war. The Copacabana NYC nightclub, which was very much run and controlled by the same Luciano-related New York mafia crowd with whom Sinatra had become enmeshed, happened to be next door to the hotel out of which Haganah members were operating. In his autobiography, Kollek relates how, trying in March 1948 to circumvent an arms boycott imposed by President Harry Truman on the Jewish fighters in Eretz Yisroel, he needed to smuggle about $1 million in cash to an Irish ship captain docked in the Port of New York. The young Kollek spotted Sinatra at the bar and, afraid of being intercepted by federal agents, asked for help. In the early hours of the morning, the singer went out the back door with the money in a paper bag and successfully delivered it to the pier.

The origins of Sinatra’s love affair with the Jewish people are not clear but, for years, the Hollywood icon wore a small mezuzah around his neck, a gift from Mrs. Golden, an elderly Jewish neighbor who cared for him during his boyhood in Hoboken, N.J. (years later, he honored her by purchasing a quarter million dollars’ worth of Israel bonds). He protected his Jewish friends, once responding to an anti-Semitic remark at a party by simply punching the offender. Time magazine reported that Sinatra walked out on the christening of his own son when the priest refused to allow a Jewish friend to be the godfather. As late as 1979, he raged over the fact that a Palm Springs cemetery official in California declared that he could n ot arrange the burial of a deceased Jewish friend over the Thanksgiving holiday; Sinatra again — threatened to punch him in the nose.

Sinatra famously played the role of a pilot in Cast a Giant Shadow, the 1966 film filmed in Israel and starring friend Kirk Douglas as Mickey Marcus, the Jewish-American colonel who fought and died in Israel’s war for independence (Sinatra dive-bombs Egyptian tanks with seltzer bottles!) He donated his salary for the part to the Arab-Israeli Youth Center in Nazareth , and he also made a significant contribution to the making of Genocide, a film about the Holocaust, and helped raise funds for the film. Less known is Sinatra in Israel (1962), a short 30-minute featurette he made in which he sang In the Still of the Night and Without a Song. He also starred in The House I Live In (1945), a ten-minute short film made to oppose anti-Semitism at the end of World War II, which received an Honorary Academy Award and a special Golden Globe award in 1946.

A 1975 benefit concert recorded live in Jerusalem was officially released only in Brazil. Frank’s in fine form in STILL another impossible to find cd. Oy Vey !